1746-1828 Goya is considered the 18th Century's foremost painter and etcher of Spanish culture, known for his realistic scenes of battles, bullfights and human corruption. Goya lived during a time of upheaval in Spain that included war with France, the Inquisition, the rule of Napoleon's brother, Joseph, as the King of Spain and, finally, the reign of the Spanish King Ferdinand VII. Experts proclaim these events -- and Goya's deafness as a result of an illness in 1793 -- as central to understanding Goya's work, which frequently depicts human misery in a satiric and sometimes nightmarish fashion. From the 1770s he was a royal court painter for Charles III and Charles IV, and when Bonaparte took the throne in 1809, Goya swore fealty to the new king. When the crown was restored to Spain's Ferdinand VII (1814), Goya, in spite of his earlier allegiance to the French king, was reinstated as royal painter. After 1824 he lived in self-imposed exile in Bordeaux until his death, reportedly because of political differences with Ferdinand. Over his long career he created hundreds of paintings, etchings, and lithographs, among them Maya Clothed and Maya Nude (1798-1800); Caprichos (1799-82); The Second of May 1808 and The Third of May 1808 (1814); Disasters of War (1810-20); and The Black Paintings (1820-23).   Related Paintings of Francisco Goya :. | The Swing | The Bullfight | Pilgrimage to San Isidro | Therese Louise de Sureda | Family of Carlos IV |
Related Artists:
CARACCIOLO, Giovanni Battista
Italian Baroque Era Painter, ca.1578-1635 Italian painter. He was one of the greatest Caravaggesque painters and the founder of Neapolitan Caravaggism. His Liberation of St Peter (c. 1615; Naples, Pio Monte della Misericordia; ) and Christ Washing the Feet of the Disciples (1622; Naples, Certosa di S Martino; see fig. 2 below) are masterpieces of 17th-century Neapolitan art, and attain a powerful and tragic grandeur.
Albert Anker
1831-1910 Swiss Albert Anker Galleries During his studies, Anker produced a series of works with historical and biblical themes, including paintings of Luther and Calvin. Soon after returning to Ins, though, he turned to what would become his signature theme: the everyday life of people in rural communities. His paintings depict his fellow citizens in an unpretentious and plain manner, without idealising country life, but also without the critical examination of social conditions that can be found in the works of contemporaries such as Daumier, Courbet or Millet. Although Anker did paint occasional scenes with a social significance, such as visits by usurers or charlatans to the village, his affirmative and idealistic Christian world-view did not include an inclination to issue any sort of overt challenge. Also prominent in Anker's work are the more than 30 still lifes he created. They depict both rural and urban table settings in the tradition of Chardin, their realist solidity reflecting Anker's vision of a harmonic and stable world order. In addition, Anker created hundreds of commissioned watercolours and drawings, mostly portraits and illustrations, including for an edition of Jeremias Gotthelf's collected works. To provide for a steady income, Anker also decorated more than 500 faience plates for the Alsatian producer Theodore Deck. Anker was quick to reach his artistic objectives and never strayed from his chosen path. His works, though, exude a sense of conciliation and understanding as well as a calm trust in Swiss democracy; they are executed with great skill, providing brilliance to everyday scenes through subtle choices in colouring and lighting. Their parochial motives belie the open-mindedness towards contemporary European art and events that Anker's correspondence reflects.
Lambert Lombard
Flemish Northern Renaissance Painter, 1505-1566 was a Renaissance painter, architect and theorist for the Prince-Bishopric of Liege. During his career he worked for Jan Gossaert in Middelburg and trained Frans Floris. In 1532 he became court painter and architect in Liege. A few paintings and many drawings have been preserved. In 1537 he was sent to Rome by Erard de la Marck, prince-bishop of Liege, to buy works of art, and he discovered the wonders of the Italian Renaissance. On his return he brought not only works of art, but also the new ideas concerning art and the position of the artist, to Liege.